Chapter 19 is exhilarating because it begins with a heavenly host singing an Alleluia chorus, and this is a Hebrew word meaning "praise Jehovah" or "praise the Lord."
Chapter 19 contains the only mention of the term in the New Testament, and we will find it four different times in the following six verses.
John says, after these things.After what things?After the destruction of religious and political Babylon.
Then what?Then he hears the tremendous sound of a multitude conducting a praise and testimony meeting in heaven. Probably led by the martyred saints of the Tribulation hour (chapter 7, verse 9), this group eventually includes all the redeemed in glory.
They are rejoicing because(1) evil has run its course;(2) the Tribulation hour is concluding;(3) Christ is preparing to return with His saints;(4) the armies of the world are about to be demolished;(5) swords will then be remade into plowshares and spears into pruning hooks (see Isaiah 2:4); and(6) Christ will soon establish His millennial kingdom upon the earth.
Such "good news" would make anyone shout, "Amen! Praise the Lord!"The reason this praise is directed to One whose attributes are:(1) salvation,(2) glory,(3) honour, and(4) power is revealed in the next verse.
The refrain is repeated as God's people acknowledge the fact that Babylon's doom is eternal. Never again will religious or political alliances bring men into bondage. Never again will man be duped, deluded, and destroyed through pompous ceremonialism. No, Babylon's smoke ascends up for the ages of ages-forever and forever!
At this point the twenty-four elders (those we observed casting their trophies or crowns at Jesus' feet following the Rapture and Judgment Seat of Christ in chapter 4) join the praise session. The world system that so harassed and persecuted them has finally been judged. The four beasts (identified as cherubim and seraphim in chapter 4) also lend their voices in glorifying God.
They are rejoicing over the fact that they did not follow Lucifer, the head angel, as so many of their group did when he rebelled against the Almighty (see Isaiah 14:12-14). Now they are eternally secure, whereas the fallen angels are everlastingly damned.
This voice is undoubtedly an angel encouraging the heavenly host to continue the praise session. He is the celestial cheerleader at one of heaven's most momentous and climactic hours.
This is the final chorus as all heaven joins together in song. The multitudinous voices resound so loudly that the roar is likened to the sound of many waters and mighty thunderings.Why not?The prayer of the ages, Thy kingdom come, uttered by millions upon millions through the centuries, is about to be answered. Thus, the exclamation: [Praise Jehovah!] for the Lord God Omnipotent [soon] reigneth.
At the hour of Christ's return to earth with His bride (the Church), His honeymoon is launched for 1,000 years. These verses are further proof that the Rapture is a pre-Tribulational event. The marriage of the Lamb takes place in heaven, not on earth. The Bride prepares herself at the Judgment Seat of Christ (which also takes place in heaven) before the wedding. These are time-consuming events. Then she returns with her lover-the Lord Jesus Christ-from heaven.
The Saviour is the Bridegroom because He isthe Lamb of God, [who] taketh away the sin of the world (John 1:29).The marriage partners at this glorious event include the Lamb (Christ) and His bride (the Church).
Question:
Where have they been during the Tribulation hour depicted in chapters 6 through 18?
The answer:
Heaven!
You see, the Church was raptured in Revelation 4:1 and has not been mentioned again until this point-the time of preparation for the wedding.
During the seven years that earth dwellers suffered judgment from heaven, the Bride was being investigated in heaven, for 2 Corinthians 5:10 states:We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.Second Corinthians 11:2 continues:For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste [pure] virgin to Christ.For many who were unfaithful to Christ during the engagement period (their years of service upon earth), this will be a time of humiliation (see 1 John 2:28).
Since we are then betrothed or engaged to Christ from the time of our conversion until the moment of the Rapture, God commands that we live consistently holy lives (see 1 Peter 1 :16). Then, immediately after we are called home in the "twinkling of an eye," the premarital examination concerning our faithfulness as His sweetheart begins.
Today's signs definitely indicate that the hour is near.
Our next appointment has been scheduled. How heartbreaking the report should the Bridegroom say, "I have discovered a problem." Child of God-don't be among the losers-live victoriously!
In preparation for the marriage ceremony itself, every believer will be attired in the wedding garment he made upon earth. The material will be composed of the good works remaining after the Judgment Seat has occurred.Someone may ask, "Doesn't the Bible teach that believers are clothed in the righteousness of Christ?"Definitely (see 2 Corinthians 5:21).
This is how one becomes a Christian in the first place. However, the word righteousness in the original Greek of verse 8 is not singular-(righteousness based upon Christ's work) but plural-(righteousnesses based upon the believer's life and deeds upon earth). At the judgment seat of Christ (2 Corinthians 5:10), every work-good or bad-will be investigated.
Then those works will be placed in the fires of testing (see 1 Corinthians 3:13).At that timeif any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss [of rewards]: but he himself shall be saved; yet so as by fire [by the skin of his teeth] (1 Corinthians 3:14, 15).The two texts just referenced describe the preparation of the bride of Christ (all Christians) for the wedding (the marriage of the Lamb).
Clearly, the wedding gown is composed of the believers' righteousnesses (good works) performed on earth in honor of the lover of her soul.
When this great moment arrives-undoubtedly soon, yes, perhaps today-what will you have?What will your wedding garment picture?Oh, I plead with you to live for Christ. Give Him your very best and all that you have. If you do, your rewards will be great, your joy complete, and your heavenly entrance abundant (see 2 Peter 1:11).
This verse discloses the fact that the marriage of the Lamb will include a reception with many guests invited. Please note that the Bride and the Bridegroom are never guests. They are the ones for whom the ceremony is performed.Who, then, are those in attendance at the Marriage Supper?The guests include all believers up to Pentecost as well as the Tribulation saints. John-the disciple Jesus loved (see John 19:26) and the one who wrote the Book of Revelation-said,He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled (John 3:29).
No wonder our text states:
Blessed [or happy] are they which are called unto the marriage supper of the Lamb.The bride is composed of all believers who become members of the body of Christ from the Day of Pentecost until the Rapture. Now we find that the guests are those who trusted in the Lord either prior to Pentecost or following the Rapture.
Since the marriage takes place in heaven, and the Old Testament and Tribulation believers are part of the earthly group, their only hope of participating in this event of the ages is that the wedding reception and Marriage Supper take place on earth. This is exactly what happens.
The fact that the marriage takes place in heaven and the supper occurs on earth is beautifully portrayed by the parable of the ten virgins:Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh (Matthew 25:1-13).Notice that verse 6 of the above text states:
Behold, the bridegroom cometh; go ye out to meet him.
The reason the emphasis is on the Bridegroom instead of the Bride is because the Lord Jesus is all in all.Even John says,
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come (Revelation 19:7).Believers-members of the Bride-ought always to remember that the glory is His. He redeemed us.
We would be nothing were it not for Jesus.
These texts, then, explain the marriage, the supper, the guests, and the location.
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
